Archive for the ‘druid’ Category

A biologist trying to decode tree communication: Quartz re-post

February 18, 2018

https://qz.com/1116991/a-biologist-believes-that-trees-speak-a-language-we-can-learn/the-wind-garden-hero

see also:

https://undark.org/article/listening-to-the-thoughts-of-the-forest/

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Listening to the Thoughts of the Forest ; Undark guest repost

February 8, 2018

https://undark.org/article/listening-to-the-thoughts-of-the-forest/

Listening to the Thoughts of the Forest

The fate of a Tennessee forest was weighed in a boardroom by an assembly of businessmen, lawyers, and scientists. They never listened to the trees.

 

excerpt:

“The meeting yielded a memorandum of understanding and a press release. The corporation agreed to stop converting native forests to plantations. In print, all parties congratulated one another. The governor added a supportive statement. By the standards of a technocratic world, this was a success, albeit one whose effects were mitigated over the following decade by fluctuations in newsprint pulp prices, mill closings, corporate mergers, and divestment of land. Now, a dozen years after this 2005 agreement, pressure to convert forests to plantations continues in the southeastern U.S. The chasm between the people in the room persists, as does our collective deafness to the forest.

“It is perhaps absurd to suggest that lawyers, scientists, lobbyists, and MBAs spend more of their time listening to trees, smelling the leaf litter, visiting paper mills, and talking to one another in the woods and the logging yards. In a data-driven world, one governed by quantifiable financial and scientific information, a practice of open-ended listening and bodily engagement seems out of place, a diversion or an irrelevance. But financial and scientific data are abstractions. The forest is not made of abstractions. It is not even made of separate, interacting objects. The forest is instead made of relationship. To enter this gargantuan conversation is to connect our bodies and brains to creatures and processes beyond ourselves. This is ecological “big data” wired directly into human cellular and cultural networks.

“It is time, then, for some unconventional in-service training: immersion in the forest’s mind. No polished shoes under tables, no soil-covering marble slabs, no slides of graphs delivered like slap shots at a goal. Instead, let us become sommeliers of forest soils (smell the varied overtones of ascomycete), tree-listeners (what crackle of drought do we hear in twigs, what rustle of unmade paper in the pine?), and interlocutors of root tips, bird memories, and human experience. We do so not to unearth ourselves into mysticism or to run away from disagreements in boardrooms. Rather, listening in the woods is a radical — radix, from the root — form of empiricism.”

Climate Repair Meditation — guest post from Green Mountain Druid Order

February 3, 2018

source:

http://www.philipcarr-gomm.com/climate-repair-meditation/

there is a live video at the link, and more.

Hello folks!

I am here today with the trees to share with you a simple and powerful practice for repairing the climate.

First I want to share a bit about how this came about.

Like so many of us, I have felt so much concern about climate change, and sadness about the loss of life, home, and habitat. It is painful to witness and devastating to experience.

Scientists are predicting massive environmental catastrophe and the changes are happening even faster than expected. These are scary times indeed, but I do believe there is hope!

What I know is that the mindset that created this problem is not the one that will get us out. It’s time we move beyond the box of the rational, the reductionist, the political.

What is beyond the box? Imagination, partnership, intention, love and MAGIC!

You see, Nature is always working to return to dynamic equilibrium. We have thrown things off so far, that she has had to conjure up powerful storms, fires, earthquakes to wake us up, to clear away the outmoded, and to bring us back into right relationship.
Right now right relationship must include taking responsibility and action to heal what has been damaged.

I am one of those wyrd people who talks to trees and stones, faery and dragon..
I go to Nature for answers to the big questions. So I went with the quandry of climate change and was given this practice by Sycamore Tree.

We know that the trees and all in the green world are Natures climate guardians. They gobble up CO2 and expel 02, creating the perfect balance of gasses for life as we know it.

But the trees can’t keep up. We have cut down too many forests and we have released too much CO2 into the atmosphere.

This practice is a way of expanding the natural capacity of the trees to do what they do, by partnering. Together we can change everything!

All you will need is just a few minutes of quiet time. This can be done sitting, standing, inside or out. Eyes closed or open.

This is designed to be done by people of all ages and denominations.

Please share and repeat!

May there be Peace throughout the whole world,
/|\ Fearn Lickfield

 

 

 

Who is a Druid in the 21st century? guest post by Philip Carr-Gomm

February 3, 2018

http://www.philipcarr-gomm.com/who-is-a-druid-in-the-21st-century/

this is a very informative collection of information about ongoing discussions of modern Druid identity, including evidence of many celebrity humans who are also Druids, though they seldom mention it.

 

Archbishop Rowan Williams at his Druid initiation at the Welsh National Eisteddfod

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More at link, and links beyond…

http://www.philipcarr-gomm.com/who-is-a-druid-in-the-21st-century/

 

guest repost: the ‘return’ of Druidry

January 14, 2018

http://orderofthemorrigan.com/the-return-of-druidry/

There are many sorts of Druid, and many things that in my opinion ought to be called Druid and are not.  This Grove invented itself from the earth up.  gl

OBOD guest post by Philip Carr-Gomm: Planning a Happy New Year

December 31, 2017

janusPlanning a happy New Year

This time there is a Full Moon in a water trine for our Julian calendar New Year.  It’s only natural to feel especially sentimental and festive.   But introspection, such as this tradition of an ArchDruid  of OBOD,  will give our feelings a worthy focus.

excerpt:

‘It is tempting to want to follow the review process (part one) with this next stage (part 2)in the same session, and you can of course do this, but often this creates a sense of pressure in the review process – the ambitious part of the psyche is keen to get on to the next step of planning the future and short changes us on savouring and consolidating all that we have experienced in the period under review. So ideally wait a day or so before moving to this second phase.’

(Best to do one on New year’s Eve, and the other in January….)

‘There are many ways you can undertake this process of envisioning in this next stage, or this next period or year in your life. Here is one way: use the structure of the five elements of Earth, Water, Air, Fire and Spirit to help you create your future.

‘Light a candle to symbolise beginning – new light, a new start. Open yourself, first of all, to the vision of a year or period in which the very best occurs for you and those around you. You might do this with a prayer, a wish, a feeling of warmth and love – whatever comes naturally to you. Get a feel for how you would like the coming time to be – its qualities. Write these down to ground the ideas.

‘Then begin with Earth, and ask yourself (or yourselves if you are doing this as a couple, family or group) what you would like to achieve, resolve or create for your body, your health, your home, and your finances.

‘Then with Water – what would you like to achieve, resolve or create for your relationships, the life of your heart, your social life?

‘Air – what would you like to achieve, resolve or create for your cultural and intellectual life, for your life of learning and growing?

‘Fire – what would you like to achieve, resolve or create for your creative life?

‘Spirit – what would you like to achieve, resolve or create for your spiritual life?’

May 2018 be good to you all.

you matter

When you can choose to disbelieve By Nimue Brown –guest post

December 30, 2017

Most times when I re-post my fellow Druid author’s blogging, I give you only a taste of the whole here.  This time it’s the entire thing. She’s put it very succinctly and thoroughly.  The medicine for disbelief is TRUTH (awen).  The cure is to combine truth with BELIEF.  

BELIEVE  in the experiences of others.  Believe in your own true experience.  Believe in the future as it comes.  The future is woven not from disbelief but from belief.  Disbelief is a way of not facing what unfolds, and also disables our ability to deal with things.

When you can choose to disbelieve By Nimue Brown

There are a great many things that are subject to disbelief. Racial hatred, abuse and harassment, sexual hatred abuse and harassment, the practical and social difficulties grinding down the disabled, and the relentless misery of being poor. If I’m online any day, the odds are I’ll see someone questioning that these things happen, disbelieving victims and sufferers and offering alternative explanations.

The option to disbelieve comes from not being affected personally. So many people are so easily persuaded that if they haven’t seen it, it doesn’t happen. This means that when others try and tell them what happens, they ignore the evidence in favour of their belief, and so they still don’t see it happening.

Disbelief is most often followed by shaming and blaming. The feckless poor with their cigarettes and alcohol. The women who bring it upon themselves by having bodies and clothes and going outside. The disabled people who aren’t trying hard enough to magic themselves well. I think the worst of this is what comes up over race to try and explain away brutality, oppression and a rigged game designed to be unwinnable if you’re from the ‘wrong’ group. Often this is the worst of it because poverty is usually in there too, and the other things on the list can and do feature.

Disbelief means taking no responsibility. It means there’s no pressure to look either at your own behaviour or about the way you participate in a culture that allows this. Disbelief affirms the feeling that all your good things come from your hard work and virtue. You’re too clever to be raped, to get sick, to become poor. The illusion of safety and of being in control are comforting things.

Disbelief is also another form of misery to heap onto those already in trouble. Not only are you dealing with some vile thing, but you’re doing it surrounded by people who tell you it does not exist, is not happening, does not happen. You’ve made it up to get attention (because there’s so much glory, wealth and power to be obtained by admitting you were abused, right?). You’re lying. You’re trying to get out of something or get something for nothing or get special treatment. You’re a snowflake. You’re to blame. And when you’ve already been knocked down by something, dealing with people who refuse to believe it even exists is ghastly.

If people around you deny your reality, say your experience doesn’t exist or is your fault, that way lies madness. Being told you are the cause of the abuse you have suffered crushes your sense of self, takes away your self esteem, may make you question your own experience and your right to feel about it as you do. And of course if all you ever see is people denying that your problem is a real problem, you’ll be less likely to call it out in the first place.

If you’ve been there, it isn’t a belief issue. If you’ve seen it, you know it happens. You don’t have to question why someone would say something like that. You don’t try to figure out how it was their fault, because you know what happens. Disbelief is a luxury available only to those who do not know.

From the ‘crisis of perception’ to the ‘systems view of life’: Guest post on sustainable thinking

December 3, 2017

https://medium.com/age-of-awareness/from-the-crisis-of-perception-to-the-systems-view-of-life-df6973a754a3   by  Daniel Christian Wahl

excerpt:

“After initially training as a zoologist and marine biologist at the University of Edinburgh and the University of California (Santa Cruz), I have spent the last 20 years of my life in search of answers to one extremely complex challenge: How can we create a more sustainable human presence on Earth?

“I still remember the day, in spring 1994, when I realized that the most effective way I could contribute to future generations being able to experience the bliss of swimming with a pod of dolphins in their natural habitat was not by continuing on my path towards becoming a marine mammal biologist, but by working in whatever small way I could to help my own species change its perspective and way of relating to life as a planetary process. We are participants in that process and our future depends on it.

“I dedicated the past two decades to investigating and learning how to apply ‘sustainable solutions’. In the process I spent time as an academic, grassroots activist, business consultant and educator, and worked with public authorities at the local, national and international (United Nations) level. I investigated, advocated and helped to implement sustainable solutions in many areas of human activity like transport, housing, community development, food production, water treatment, sustainable production and consumption, and education.

“Luckily everyday there are more sustainable solutions available to us, but applied at an inadequate scale or without paying attention to their systemic context, today’s solutions can quickly turn into tomorrow’s problems. Without the cultural ability to see our actions and the changes around us from a systemic perspective, combined with the wisdom to evaluate any proposed solutions in the context of their effects on the health and resilience of life as a whole, even well-meant attempts to create sustainability can have ill-fated results.

“Einstein’s widely quoted advice that “we cannot solve our problems with the same thinking we used when we created them” seems more appropriate than ever. We are dealing with the complexity of a profound societal change and the transition towards diverse regenerative cultures as manifestations of not only a different way of being in the world, but also a different way of seeing the world.

“In a letter to Jan Christiaan Smuts, Einstein congratulated him for publishing Holism and Evolution (1926) and suggested that two concepts would shape human thinking in the next millennium, his own concept of ‘relativity’ and Smuts’s ‘holism’ defined as “the tendency in nature to form wholes that are greater than the sum of the parts through creative evolution” (Smuts, 1927).

“Holistic thinking is the new way of thinking needed to (dis)solve the problems created by reductionist thinking. But we should not over-swing the pendulum and favour holistic thinking in all circumstances over reductionist thinking. We should regard reductionism as a useful method to be applied if and when appropriate and within a whole-systems context that acknowledges the valuable contributions of diverse perspectives, as well as the limits to our knowing. We might prefer definitive answers and solutions, but what if they simply cannot be given?

“Are we chasing a mirage of certainty in a profoundly ambiguous and unpredictable world?…

… “In spring 2002 I had the good fortune to meet the physicist Fritjof Capra at Schumacher College. Capra clearly articulated something that I had intuitively known and was trying to understand better. He suggested that the ecological, environmental, social and economic crises we are facing are not separate but interconnected expressions of one single crisis: a crisis of perception. He explained how our culturally dominant worldview is informed by outdated scientific theories and a tendency to lose ourselves in the details of the perspective of a single discipline, rather than to see the ‘hidden connections’ that maintain the long-term viability of life as a whole.

The neo-Darwinist story of individuals and species in fierce competition for limited resources is an inadequate and limited conception of life. Nature sustains life by creating and nurturing communities. In today’s leading life sciences, evolution is no longer seen as a struggle for existence but as a collaborative dance and exploration of novelty. Capra pointed out that “sustainability is a dynamic process of co-evolution rather than a static state. Sustainability is a property of an entire web of relationships” (personal comment) rather than a characteristic of a single individual, company, country or species.

“The understanding that the common root cause of the multiple crises we are facing is in fact a crisis of perception offers us hope that we will be able to respond before it is too late. It suggests that if we were to employ a different way of thinking to the one that got us into this mess in the first place, we might realize how many interconnected problems can be combined in ways that point us towards a series of interconnected opportunities and systemic win-win-win solutions by addressing root-causes rather than symptoms.

Taking a systems view of life is an important step towards addressing the crisis of perception. Realizing our intimate kinship and communion with the process of life as a whole will trigger a shift in consciousness that will enable us to radically improve the quality of our lives and the health of the ecosystems and planet we inhabit. It will change the ways we relate to each other and the rest of the natural world and allow for the emergence of health as a systemic property linking human and planetary health.”

Blessings - Temple Illuminatusfelixwhywaitcrazywisdom

 

 

The Ritual of the Crane Dance Curse in Irish Mythology -from https://aliisaacstoryteller.com

September 24, 2017

  As Matriarch of the Order of Lugh I repost the words of my chief deity spoken in Eire 

A frenzy of battle invites you to embrace death.
Our hosting in this conflict will defeat the foreigners who have destroyed the prosperity of the land.
Oh people of the Sídhe, defenders of the land, ravens will come upon our enemies with doom!
May the foreigners be hindered, may fear be heard among them and be their shared torment!
They are sad and doomed.
Ninefold brightness is upon us!
Victory or defeat!
Faugh! Sod of Death!
Death Measure! Rod of Aspen!
Circling leftward I curse them!
Oh you my glorious ones!
The gods will sustain you from the clouds of the sky, in the beauty of the land, and through the powerful skills of Druids.
My battle fire will not falter until the victory is won!
What I ask of you is not the work of cowards, in the dealing of death to the enemy, in the burning fields of battle.
The shadow of death has taken form.
Death goes before us to the foe.
Before the people of the Sídhe,
Before Ogma I swear!
Before the sky and the land and the sea, I swear!
Before the Sun and the Moon and the stars, I swear!
Oh warrior band, my host of battle,
My troops here, the greatest of hosts like the sea,
Mighty waves of golden, powerful, boiling fires, and battle lust
Are created in each of you!
May you seek out your foe upon the field,
Embracing death in a frenzy of battle!

Source: The Ritual of the Crane Dance Curse in Irish Mythology

 

Note:  The traditional means of administering this curse is out loud, in a group, hopping on one leg and with one eye shut, in a circle.

Spiritual Stasis and the Void of Becoming — Philip Carr-Gomm guest post

September 4, 2017

Here we are, in the ‘dog days’ between the great North American Eclipse and the Neptunian Pisces full moon,  between the first and second harvest festivals,  waiting for Mercury to go direct and ripen our future.  Some of us feel like giving up, or as if we have lost direction.   OBOD ArchDruid Philip Carr-Gomm thinks that it may be time for the patience of stones.  Considered as the evidence of time itself, their formation can fill us with the ability to stop trying to ‘push the river’.

Take time to be still.  Growing goes at its own pace, likewise healing.   The wheel turns.

 

excerpt:

I have come to believe that on those occasion when the spark has deserted us – despite shaking a fist or two at the gods and bemoaning the fact that our inner compass feels out of whack – this fallow place is the most fertile of voids; our old self – whether we know it or not – is redundant and gradually dissolving. Any forward movement, no matter how desperately we desire it, will not happen until our new and more authentic shape is fully formed and ready to break out of the fragile boundary of our old being. This all happens in a subtle way beneath our surface; we become like winter soil, still, dark, resting but full of potential.

 

http://www.philipcarr-gomm.com/spiritual-stasis-and-the-void-of-becoming/

 

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